As per our usual here, today we will look at and talk about the daily lectionary, which can be found here: http://gamc.pcusa.org/devotion/daily/2010/9/21/
In getting ready for today's post I did something a little different than what is my norm. Usually, I sit down pray, read the lectionary and write the post all in one sitting with out interruption. Today, after praying and reading I had an idea about what I wanted to say today, but I didn't have time to write it out just then. For reasons that aren't worth explaining I needed to get my training run in before lunch and so it had to be then.
And I am just now coming back to the blog post. It was an interesting decision because I found that I spent most of my run thinking about the readings and trying to let them and their meaning wash over me.
I am going to get back to that in a minute, because I think it is an important point. But first, let me share with you the part of the lectionary that grabbed me today. As opposed to 'normal' when I focus on one passage and what I think is going on there, today I was struck by what I perceived to be a running theme throughout all of the (non-psalm) passages. For lack of a better term, the theme that stuck out to me was timing. Epic, earth-shattering stuff, right? Maybe, maybe not - but it is what I got and I think it is there for a reason. So, lets quickly look at what I mean:
From the Esther passage: Esther risks everything to come before the king and ask for mercy for her people. The king brings her in and immediately says something to the effect of, 'ask for anything you want and I will grant it, up to half of my kingdom'. We may take that as simply bravado or overstatement but in those days words - especially the words of a king - meant something and could not simply be forgotten or ignored. So it would appear, at least to us as we read the story the first time, that this is her chance, the opportunity she needs to save her people. But she doesn't take it, instead she asks Haman (the man responsible for putting the Jews in jeopardy) and the King to come to a banquet she has prepared.
Then at that banquet, the king extends the same offer as before, and again she doesn't make her request, instead asking them to come to another banquet the next day where she will finally make her request. That is where today's reading ends, but we know - or at least can guess - how the story ends, so the timing must have been the right one.
Then in the New Testament Passage we have stories about Paul's travels and travails. Here, like in so many other places he stays somewhere and goes, he's asked to stay but leaves, stays even though threatened, etc. Again, all a question of timing.
Then in the Gospel passage we have Luke's account of Jesus' baptism, which is more sparse than the other gospel accounts. But again is about timing - it was the time for him to be baptized by John - even though John knows and says that he is not worthy to do so.
So for my whole run I kept coming back to one question: how did they know when was the right time? How did Esther know when to make two meals and wait to be asked a third time before revealing her request. How did Paul know when to stay and when to go? How did Jesus know when he was to go and be baptized and who should do it? Because it seems to me that in all of these situations, and in our lives, it isn't just about knowing the right thing to do or doing the right thing, but knowing where and when to be and where and when to do the thing you have been created and called to do.
After my run, as I sat back down to right this post, the answer felt fairly obvious to me. Esther spent three days in prayer and fasting before she approached the king.
Paul speaks about praying 'without ceasing' and certainly talked as though he took direction from God on all of his decisions.
Jesus, is the very model for us of being in communication and relationship with God.
In short (too late for that, I know): we cannot hope to have an understanding of God's call on our lives or the timing that God has planned for us if we are not consistently seeking after God. We must be constantly open to leading of the Holy Spirit and to the whisper of the voice of God.
God is always going to be there speaking to us, but if we are only listening for an hour on Sunday morning or for 15 minutes at some point in our days or if we only listen once we get in trouble or realize we need help - we will have missed so much of the conversation, and so much of God's words of instruction for us.
So as we go through our day, wondering about what to do and when to do it, be open to God's Holy Spirit leading you and be actively listening for the still small voice of God guiding you along.
This is my attempt at having an ongoing conversation about the Word of God, life and ministry - especially thoughts on the daily lectionary and the movement of the Spirit of God at Good Shepherd Presbyterian Church (although everything contained herein is strictly my own thoughts and not the view of GSPC) or something like that
Showing posts with label Acts 12. Show all posts
Showing posts with label Acts 12. Show all posts
Tuesday, September 21, 2010
Tuesday, August 31, 2010
Now, let's see you get out of this one . . .
As we continue our trek through the Bible, as always, the daily lectionary passage can be found here: http://gamc.pcusa.org/devotion/daily/2010/8/31/
A lot of interesting stuff in today's readings. I don't know if you caught it but in the Psalms there were a lot of references to pits and to lions, essentially to being trapped in pretty tough or precarious positions.
All of which, I think, nicely leads us to the passage from Acts 12.
As we pick up the story King Herod - who clearly just isn't a good guy - has already killed James, the brother of John, just for being a Christian. And once he realizes that the blood on his hands ingratiates the Jewish leaders towards him (they didn't not like him generally, and tended to cause trouble for him because he didn't observe Jewish religious custom or law . . . among other things killing his brother so he could marry his wife . . . remember??) Anyway, he decides to arrest Peter next.
Peter is, apparently, a pretty big security threat as he is locked away in a cell with guards on either side of him, guards outside the cell and guards stationed outside the prison as well. So, Peter and the other Christians do what they have been told to do, the respond how they have been taught to respond. They pray.
And, if you have read the whole passage you know that their prayers are heard and answered. An angel of God comes to Peter and in a way that can only be described as supernatural, guides him to freedom. Wow. Pretty neat trick, God.
So, this story could be and is a great example of 'the power of prayer' and proof that 'prayer works'. Definitely true, but that is not the focus I want us to have for this passage today.
What I want us to remember is the other things that this story 'proves'.
First, it proves - or at the very least illustrates - that there is nowhere we can go, no situation that we find ourselves in (whether there because of our own actions or because of things outside of our control) that God can not reach us. There is no pit too deep for God to reach into. There is no situation - even if it involves hungry lions (hey, remember Daniel?) that God can not come into the middle of. God and God's love, grace, providence and protection can reach us anywhere we are, even in the most desperate times and situations. Its a fact. Mark it down and count on it.
And that leads me to my second point. I once heard it said (I think by Mark Batterson - who interestingly enough wrote a book called 'In a pit with a lion on a snowy day') that worry is disobedience to God and a lack of faith and trust. And I think he couldn't be more right. I also think this is one of the most fundamental forms of disobedience we fall into. When we worry - about anything - we are essentially saying to God that we don't trust him.
This doesn't mean that we are supposed to go through life without thinking or planning and without being prudent - Peter didn't stick around to find out what Herod and the Jewish leaders were going to do when they found out he had escaped.
But it does mean that, in light of the fact that God can reach us in any and all situations, circumstances and times that we should be working to respond to God by trusting and relying on him.
Peter, in the midst of his desperate situation did not waste one minute worrying about what was going to happen, but instead demonstrated his trust in God by praying and then going to sleep (which I think is the surest sign that he truly wasn't worried, I mean seriously could you have slept in that situation? with a soldier on either side? knowing what was to come the next morning?)
When we worry we take things out of God's hands and try to make do with our own. What a critical mistake that is. Sometimes it takes a situation truly and clearly beyond our control to make us realize that we can't handle things on our own and that God really can. Many of us have had those experiences.
I believe it is critical for us to begin living all of our lives - not just the big moments when we 'have' to depend on God - in a way that demonstrates our belief that God can reach us in any situation and our faith and trust that in all places and times God is with us.
What would the church of Jesus Christ be able to accomplish in His name if we didn't spend a minute worrying?
Why don't we find out?
A lot of interesting stuff in today's readings. I don't know if you caught it but in the Psalms there were a lot of references to pits and to lions, essentially to being trapped in pretty tough or precarious positions.
All of which, I think, nicely leads us to the passage from Acts 12.
As we pick up the story King Herod - who clearly just isn't a good guy - has already killed James, the brother of John, just for being a Christian. And once he realizes that the blood on his hands ingratiates the Jewish leaders towards him (they didn't not like him generally, and tended to cause trouble for him because he didn't observe Jewish religious custom or law . . . among other things killing his brother so he could marry his wife . . . remember??) Anyway, he decides to arrest Peter next.
Peter is, apparently, a pretty big security threat as he is locked away in a cell with guards on either side of him, guards outside the cell and guards stationed outside the prison as well. So, Peter and the other Christians do what they have been told to do, the respond how they have been taught to respond. They pray.
And, if you have read the whole passage you know that their prayers are heard and answered. An angel of God comes to Peter and in a way that can only be described as supernatural, guides him to freedom. Wow. Pretty neat trick, God.
So, this story could be and is a great example of 'the power of prayer' and proof that 'prayer works'. Definitely true, but that is not the focus I want us to have for this passage today.
What I want us to remember is the other things that this story 'proves'.
First, it proves - or at the very least illustrates - that there is nowhere we can go, no situation that we find ourselves in (whether there because of our own actions or because of things outside of our control) that God can not reach us. There is no pit too deep for God to reach into. There is no situation - even if it involves hungry lions (hey, remember Daniel?) that God can not come into the middle of. God and God's love, grace, providence and protection can reach us anywhere we are, even in the most desperate times and situations. Its a fact. Mark it down and count on it.
And that leads me to my second point. I once heard it said (I think by Mark Batterson - who interestingly enough wrote a book called 'In a pit with a lion on a snowy day') that worry is disobedience to God and a lack of faith and trust. And I think he couldn't be more right. I also think this is one of the most fundamental forms of disobedience we fall into. When we worry - about anything - we are essentially saying to God that we don't trust him.
This doesn't mean that we are supposed to go through life without thinking or planning and without being prudent - Peter didn't stick around to find out what Herod and the Jewish leaders were going to do when they found out he had escaped.
But it does mean that, in light of the fact that God can reach us in any and all situations, circumstances and times that we should be working to respond to God by trusting and relying on him.
Peter, in the midst of his desperate situation did not waste one minute worrying about what was going to happen, but instead demonstrated his trust in God by praying and then going to sleep (which I think is the surest sign that he truly wasn't worried, I mean seriously could you have slept in that situation? with a soldier on either side? knowing what was to come the next morning?)
When we worry we take things out of God's hands and try to make do with our own. What a critical mistake that is. Sometimes it takes a situation truly and clearly beyond our control to make us realize that we can't handle things on our own and that God really can. Many of us have had those experiences.
I believe it is critical for us to begin living all of our lives - not just the big moments when we 'have' to depend on God - in a way that demonstrates our belief that God can reach us in any situation and our faith and trust that in all places and times God is with us.
What would the church of Jesus Christ be able to accomplish in His name if we didn't spend a minute worrying?
Why don't we find out?
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